In the late 1930s, a team of German theologians, inspired by National Socialist philosophy, undertook a major project: to remove all traces of Judaic thinking from the Christian Bible. Their efforts to entfuden (de-Jewify) Christianity came to fruition in 1940 with a new work, which they called Die Botschaft Gottes ("The Message of God"), presented here as The Aryan Bible.
Led by Walter Grundmann, this team was convinced that Jesus himself was not a Jew, as it claims in the traditional Bible, but rather a gentile, an Aryan. Born in gentile Galilee, Jesus might have been raised in a Jewish milieu, but racially and ethnically, he was an Aryan, and his worldview and teachings reflect this—once the overlay of Jewish corruption is removed.
To create their new Bible, the German scholars first deleted the Old Testament entirely; this was an obvious step, given that it was an entirely Jewish production intended solely for Jews. Next, they combined and condensed the various biographies of Jesus as found in the first three Gospels (Mark, Matthew, and Luke), yielding a smaller, more coherent, and more consistent account. They then reworked the Gospel of John, retaining its essentially pro-gentile, anti-Jewish intention while removing false accretions. Finally, they collected relevant passages from Paul's letters, the Catholic epistles, and Acts to flesh out Jesus' teachings and the development of the early Church.
In the end, Grundmann and his team produced a remarkable book: an all-new interpretation of Christianity intended for Aryan peoples, while remaining true to the authentic parts of the traditional scripture.
Never before published in English, The Aryan Bible will be of interest to scholars and laymen, Christians and atheists alike. It may yet pave the way for a radical new interpretation of this 2,000-year-old religion.
THE ARYAN BIBLE
INTRODUCTION by Thomas Dalton
FOREWORD by Walter Grundmann, et. al. xiiiPART I: Jesus the Savior
1. His Origin 3
2. His Beginning- (a) Beginning of the Message of Jesus the Savior 6
- (b) The Active Power of the Kingdom of God 8
- (c) Popularity and Opposition 12
3. His Message
- (a) The Sermon on the Mount 15
- (b) Jesus Calls to the Father 18
- (c) Jesus Calls to the Kingdom of God 22
- (d) Jesus Calls for Faith 24
- (e) Jesus Calls for a Community of Action 29
4. His Following 34
5. His Struggle 42
6. His Cross- (a) Facing the Final Decision 50
- (b) In the City of Decision 51
- (c) The Legacy to the Disciples 55
- (d) In the Sign of the Cross 57
7. His Victory 64
PART II: Jesus the Son of God—The Gospel of John
1. The Revelation of the World’s Mystery 69
2. The Beginning of the Son of God 70
3. The Revelation of the New Worship Service 72
4. Decision in Galilee 77
5. Struggle in Judea 81
6. The Gift of Life as the Cause of Death 91
7. The Farewell in the Circle of Disciples 95
8. Raising on the Cross 101
9. The Victory of Life 105PART III: Jesus the Lord
1. Mediator of New Life 109
2. God’s Messengers 115
3. Turning Point of the World 121
4. New Life 137
5. The Church of God 153
PART IV: Development of the Christian Community1. Easter 161
2. Origin of the Church in Jerusalem 164
3. Destiny and Acts of the Hellenists 169
4. The Conversion of Paul 175
5. Paul’s Confrontation with the Jersualem Church 179
6. Paul’s Missionary Effectiveness 183

















